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Tuesday, March 11, 2025
Prison Management in Bangladesh: Irregularities, Corruption, Insecurity, and Human Rights Violations!
Sunday, March 9, 2025
The Democracy of Rape: A New Chapter in the Yunus Era
Do you remember that viral poster from the protests? A young woman, clad in a burqa with a mask, sat on the street holding a white placard that read: “Fuck me, but we want Sheikh Hasina’s fall.” Back then, it was hailed as a symbol of liberation, a call for democracy. But today, it seems that call has been taken far too literally—except now, it’s the most vulnerable who are paying the price.
Friday, March 7, 2025
Press & Public Statement: JMBF Strongly Condemns the Politically Motivated Arbitrary Arrest and Detention of Several Lawyers in Bangladesh: Call for Immediate Unconditional Release
Sunday, March 2, 2025
Press & Public Statement: JMBF Strongly Condemns Discriminatory and Hateful Remarks Against the LGBTQI+ Community by the Leadership of the Newly Formed National Citizens’ Party (NCP)
Thursday, February 27, 2025
Will the Yunus Government Continue Its Steamroller on Press Freedom in Bangladesh?
Monday, February 24, 2025
Why Are Sufi Shrines and Spiritual Sites Under Attack in Bangladesh?
Advocate Shahanur Islam
In the heart of Bangladesh lies a spiritual heritage rooted in Sufi traditions that have harmonized communities for centuries. These shrines and spiritual sites, once beacons of tolerance and pluralism, are now under attack, with devastating consequences for the nation’s cultural and social fabric. Since the fall of the former government and the assumption of power by the interim government in August 2024, more than 100 shrines and spiritual sites have been attacked, vandalized, looted, and set on fire.
In the heart of Bangladesh lies a spiritual heritage rooted in Sufi traditions that have harmonized communities for centuries. These shrines and spiritual sites, once beacons of tolerance and pluralism, are now under attack, with devastating consequences for the nation’s cultural and social fabric. Since the fall of the former government and the assumption of power by the interim government in August 2024, more than 100 shrines and spiritual sites have been attacked, vandalized, looted, and set on fire.
The rise in violence against Sufi shrines is not an isolated phenomenon but a reflection of broader ideological and political struggles. Bangladesh’s Sufi heritage, which champions inclusivity and coexistence, stands in stark contrast to the rigid ideologies of extremist groups that see such traditions as anathema. With political power in flux and ideological tensions high, these spiritual spaces have become vulnerable targets.